Aside from the opportunity to watch the ever-delightful Emma Stone, The Amazing Spider-Man may not be one of the great superhero reboots. But it is an interesting movie nevertheless for what seems like some thoughtful consideration of transhumanist themes.
“A world without weakness” may not be the explicit motto of any transhumanist group, as it is of the villainous Oscorp and Dr. Curt Connors. But it certainly encapsulates as well as any four-word slogan could an essential transhumanist aspiration. Nature has created us with all kinds of weaknesses and vulnerabilities, transhumanists believe, and we would be far better off without them. Dr. Connors’s effort to achieve that goal may not make much scientific sense, but making better humans by using DNA from other animals reflects another not uncommon transhuman trope: think Catman and Lizardman and morphological freedom, or Hans Moravec’s interest in melding uploaded human minds with uploaded animal minds.
So it is noteworthy that these transhumanist aspirations ultimately combine to produce the movie’s dangerous monster. It is perhaps even more interesting that behind Oscorp stands a wealthy, shadowy figure who is using its ostensibly philanthropic program to create a world without weakness as a cover for a quest for personal immortality — just the sort of detail of real-world motivation that transhumanists tend to want to gloss over.
Of course, I may seem to be ignoring that Peter Parker is himself also a transhuman of sorts, and indeed that Connors is like him in at first using his powers in an attempt to prevent harm from coming to others. But the writers give us ample grounds on which to distinguish the two cases.
Peter’s life is just plain messy, full of conflicting inclinations and obligations. From what we see of it, Connors’s home is as sterile as his lab, and the backstory suggests a man who avoids emotional entanglements. Peter remains an all-too-human teenager after his transformation, struggling to try to understand what it means to do the right thing in the face of an unsought-for transformation that, like growing up itself, presents him with unanticipated problems and opportunities.
As he grows into an intelligent reptile, Connors, on the other hand, merely becomes clearer on the implications of the ideology that had driven his deliberate quest all along. His ostensibly compassionate desire to eliminate human weakness when he himself was missing an arm becomes contempt for human weakness when his serum “works.” Eliminating human weakness thus becomes eliminating weak human beings. This same contempt is rarely far below the surface of transhumanism, whose own charitable impulse is founded on avoiding entanglements with what human beings really are.